Your Story Needs a Third Act.

Friends warned me about the twist in The Village. One went as far as to say, “It’s a great movie up until the scene involving the shed. Once you get to that point the whole thing just plummets downhill.” Others were more positive, but it was clear going in that the key plot twist either makes or breaks this film. I expected something that would undermine the premise of the movie thus far, and that’s what I got; that’s what plot twists do, after all.

The plot twist unfolded, and in its unfolding placed all of the main characters on a knife edge. Ambiguous, moral decisions full of far-reaching consequences suddenly needed making. “This is a great movie,” I said to myself. “What a challenge of a pressure cooker to put these interesting characters into.”

And then the movie suddenly ended.

There’s a certain writing criticism I’ve heard thrown about so much I consider it cliché: “Your story doesn’t have a third act.” I’m guessing M. Night Shayamalan has heard that a time or two.

Whether you want to call it the supernatural, or the science-fictiony, or the fantastic, The Village’s story is driven by the involvement of beings and rules that don’t exist in real life. That fresh and creative universe is part of what gets people like me into science fiction and fantasy. But after the honeymoon is over, after the novelty of the universe itself wears off, what keeps the story interesting?

The third act.

Shayamalan had a fantastic first two acts. He introduced compelling characters, and through the supernatural plot devices set them on trajectories where their subsequent decisions or (potential) epiphanies could change the world for everyone concerned. Where morality and altruism lie became a really sticky question.

The purpose of the made-up worlds of science fiction and fantasy, I believe, is to provide a fresh and interesting mechanism through which we experience the very real feelings and motivations and difficult choices faced by the humans in the story (whether they are said to be human or not). Sci-fi and fantasy are a different and interesting language, but they still have to say something.

Shayamalan cut the movie off before cathartic revelation could be felt by the characters, before motivations at odds could be explored, before difficult choices could be made. The story had no denouement, and so the story felt devalued.

I actually enjoyed The Village, but don’t care ever to see it again. I already know the plot twist, and aside from the purely visceral, trademark thrill and dread of Shayamalan’s films, I have absolutely no reason to watch the movie again. I already know the plot twist. I already get the idea, but since there was no exploration of the idea, there’s nothing to review, no reason to watch the plot twist again.

So if my friend who made the comment about the shed scene is reading, I have this to say: I agree with you. I’ll look back on the movie as a downhill plummet. Where we disagree is simply why and at what point that plummet happens.

I have to add a postscript disclaimer, though. I experimented with doing exactly the same thing in one of my own stories. My goal was to create a handful of characters, define them, their pasts, and their motivations. I gave their conflicting trajectories to the reader, and at the key moment ended the story. How the trajectories intersect is a question left up to the speculation of the reader. There was no third act.

So maybe that was Shayamalan’s idea, too: purposefully to leave off the third act as an experiment in storytelling.

Personally, I’d rather have seen the questions attacked and chewed on, even if not answered. The superficial daydreaming of science fiction and fantasy is justified and by the meaty questions of humanity explored at the core of the story. To run a metaphor into the ground, The Village was a flimsy vegetarian story.

Historical Cinema Roundup

Now that The Day After Tomorrow is rapidly fading into obscurity, I think perhaps we have experienced the final echo of a wave of disaster movies that started with Independence Day in 1996. Hollywood’s desire to hop on the bandwagon eclipsed (by far) its creativity and produced results that still make me snigger. Remember when Volcano and Dante’s Peak came out within months of one another? And then Armageddon and Deep Impact did similarly, as Horatio might say, follow hard upon? Did we really need two volcano movies in one year, or two planet-killer asteroid movies? I’ll be glad to see the disaster movie genre fade back into the silent impotence of unfashionability.

Yet with the 2000 release of Gladiator I believe another trend was kicked off: the historical epic. This is a sub-genre I define by three elements: a story set in a world that doesn’t exist anymore (but once did), iconic heroism, and gratuitous violence. Historical epics aren’t new; Ben Hur was exactly as popular in the Academy’s eyes as Titanic and Return of the King. But not since the 60’s have we seen the entertainment industry crank out historical epics with such frequency or budgetary backing. A few examples of films to ride the latest wave include Alexander, King Arthur, The Last Samurai, Troy (which was awesome), Helen of Troy (truer to Homer, yet crappy), and even The Passion of the Christ (it fits my criteria, after all). I somehow want to include Braveheart in that list, but it was five years too early. Perhaps its success was the prime mover of the trend to follow.

It’s obvious I’m discussing this trend with a streak of cynicism, but in truth I have to confess that I adore the sub-genre of the historical epic. I adore history itself, so any attempt to bring back to life dead cultures is exactly my cup of tea. I’m still dying to see my Gilgamesh movie made, after all. :)

Today I just found out that there are not one, but two Beowulf movies on the way. I’m torn between excited giddiness and cynicism. Much as I want to see these movies, I’m starting to get afraid that the historical epic genre has already squeezed out whatever goodness it was going to produce. Some of that goodness was no doubt commandeered by Lord of the Rings, which falls into the historical epic category in every way except for its fictional world. Robert Zemekis is directing one of the Beowulf movies, and I like him, but at the same time I’m afraid he’ll make it into an uplifting, feel-good movie (complemented by Alan Silvestri’s touching piano themes) in the vein of Forrest Gump or Contact: “Run, Hrothgar, Run!”

So this post is a plea to Hollywood — nay, a prayer to whatever supernatural force inspires filmmakers — that the historical epic trend continue in epic volume and frequency, but that it also maintain quality. Make more Troys, and fewer Alexanders. As a history nut and film nut wrapped up in one, let me have my cake and eat it, too!

 

   

Hedonism Emporium

I saw the Incredibles last night with some friends. The movie was amazing. It’s definitely my new favorite Pixar movie, and probably one of my top ten favorite movies of all time. It helped a lot that Sarah Vowell lent her voice to the movie (as the daughter, Violet); I’ve had something of a celebrity crush on her ever since I started listening to This American Life a few years ago and saw her on Conan. Then we ended up at the Mudlounge and had fondue. Can’t beat that. Even with a stick.

I slept in late this morning (late for me, anyway). I had a chilled morning going on my weekly errand for dried fruit (I’m known as “The Pineapple Guy” at Spring Valley).

The other day I had also bought a pack of cigarettes from the International Wine Center (which, though I’ve never mentioned it here, is one of my favorite places in the world, and which I’ve nicknamed “Hedonism Emporium”). Then today I browsed pipes at Just For Him, but ended up not buying anything… just yet.

To my recollection, this is the first time I’ve smoked in almost two years. I’ve never been a heavy smoker; in fact, I’ve scarcely ever inhaled the smoke into my lungs (which isn’t a good idea with either pipe smoke or clove smoke, anyway). For me smoking is about the oral/manual fixation and the sensuous hobby of it. In other words, it’s just a really nice, tasty, warm, comforting thing to do, especially while sitting out on the balcony and just looking at the leaves of the trees. It’s a hedonistic experience, but not in a greedy way. It’s just a matter of enjoying the pleasures of the senses in a very chilled-out way.

Which is quite like Taoism. (Heh.) One of the reasons Buddhism would never work for me is because it rejects the physical world, the flesh. That’s also one of the reasons Christianity doesn’t really stick with me — it also tends to preach living not for what you can see and touch in the here and now, but living for the abstract perfection beyond the veil of death. Taoism, according to my understanding, doesn’t bother discriminating between spiritual and physical realms; they’re both part of the One Tao. And Taoism responds to questions of the afterlife with, “well, whatever,” and instead places emphasis on the heaven that any of us can tap from thin air, like condensing water vapor in the desert. That’s the kind of heaven that works in a practical, real, attainable sense. Like Philip Pullman’s Republic of Heaven.